知名电视节目主持人乔治与妻子安娜、儿子皮埃尔一家三口的平静生活被乔治从家门口捡来的录像带打破,这盒录像带显示有人静静地注视着乔治家的一举一动。很快,更多的录像带和恐吓性质的明信片寄到了乔治及家人手上。乔治对看不见的敌人殊为紧张,开始小心保护儿子,并且为录像带的内容指引,回想起多年以前,差点成为母亲养子的阿尔及利。
非常不错的一个片子,尽管有很多定格镜头,片子的节奏也比较慢,但通过一个家庭的烦心事,很真实地描画了多种社会问题。看片的时候,曾一度被录像带的来源牵着鼻子走,越往后看越觉得录像带的来源已经无关紧要了,因为已经被深深地带入到片子当中。
一部大师级的电影。考究的镜头、缓慢的节奏以及冷峻的故事内核,哈内克总是擅长面无表情地讲一个残酷的故事,从不刻意地去渲染什么气氛,只是把冷冰冰的现实呈现给观众。开放性结局也引人深思。
“Television accelerates experience, but one needs time to understand what one sees, which the current media disallows. Not just understand on an intellectual level, but emotionally.”
—— Michael Haneke
Michael Haneke is one of the famous Austrian directors, his films often use media as the means that is similar with the function of language to social construction, reflecting the post-modern society of the middle class filled with media violence and void caused by material piling. Television as the typical representation of medium, it uses anthropogenic editing visually and auditorily accelerates the experience subject’s presence. However, the real happening only exists in one place, technology makes it possible using medium as physical object to create countless simulacrum of reality with a compressed time. In the interview of Haneke, he mentioned about the danger of media several times, especially the violent moving-images included in television.
It seems easy for audiences only watch the image and take the information conveyed by media, but it hardly can create an empathy and replace the real presence in real time and space. It the constantly played videos that shows violence and pain in distance on television leaves a vague feeling of guilty and incompetent (2005, as cited in Saxton, 2007, p13). In this case, does the reality attached to the physical media no longer pose a stimulation or a threat to the audience, but gradually become an item that can be examined, so we become numb and rigid filled with such empty realistic derivatives to some extent? The surprise when people first time see the images has gone. According to Yuan (2017), with the fast development of technology, the flood of information and also the large proliferation, modern media can cause the implosion between the reality and the virtual. Being the product of human being, modern media like television and content included inside gradually convey and then even represent the spiritual world of one. In the life surrounded by multiple media, the alienation of human is almost inevitable.
In Caché (Haneke, 2005), the video tape is one materialized physical convey of Georges’ emotional experience, which is the guilty he cannot forget when he deliberately uses lies to get rid of Majid in his childhood. The video tapes lead Georges in to the infinite maze of memory and escape. What is interesting is that the identity of Georges is the host of a television show, the producer of the medium society. Frame start with the scene in video tape, which is can be recognized as the present reality at first, and then frame jumps to another scene that turns to be seen as happening in progress. Each video tape sent has occupied the full screen for a while, which is equal with the ongoing film scene. Counting the film as a medium itself, there almost is no a certain space for audience to be present except the truth, being in front a screen, that may already had been forgotten. Georges keeps trying to find where the camera is by walking around the same place recorded in video tape. However, it is impossible for him to find the camera since the source of tapes are actually from director’s sight or audience’s sight. Alienation happened before all the people realized it, the “video tapes” had controlled us.
Word count: 514
Reference List:
Heiduschka, V. (Producer), & Haneke, M. (Screenwriter/ Director). (2005). Caché [Motion Picture]. French: Wega Film etc.
Saxton, L. (2007) Secrets and relationships: Off-screen space in Michael Haneke’s Caché. London: University of London.
Yuan, X. (2017). Michael Haneke’s film studies: The sin that be shadowed and highlighted. Wuhan: University of Wuhan.
其实观众受到的折磨丝毫不比影片里的角色少,而我还就是很变态地看得浑身使劲,也是啊,电影本身不就是一种窥探别人生活的方式么⋯⋯没答案就是最好的答案,就是要你了解总有人盯着你的这种莫大的恐惧。哈内克果然片子的结束镜头都是一样的,哎,老牛逼了。
4.5,录像带影像既否定所见的空间,又建构新的空间,《隐》中,建构—解构—建构即"观者"之不安,以悬疑代入,但后者却是全片中唯一毫无必要而焉指不详之物(也许是神圣者的在场),但《隐》并没有在处理中产阶级家庭与历史镜像的解构之后停止,电视中国际新闻或亦鲍德里亚式"拟象—政治"之喻
一部从无序到有序的偷窥电影,录像带就是一个希区柯克镜下的MacGuffin(每个人都感兴趣但并不重要)。窥探家庭的隐藏摄像不断被快进、暂停、后退,拆解出了一段难堪的往事,但那段事件背后的屠杀史并不是关键,镜头的焦点始终是那个在瞬间割喉的男人。
叫我割雞喉,說我嚇壞你,我就在你面前把我自己割了。那一抹血紅,那一抹揮不去的法國與阿爾及利亞的糾結歷史,個人與社會,與家庭,以及個人內心的矛盾。其實還沒有太理解最後majid兒子跟George的對話有何深意?
没做功课,看的时候不知历史的映射,但之后回想还是觉得索然无味。习惯了阶级矛盾和中产琐事,再加上哈内克润物细无声的隐忍含蓄,好像拆俄罗斯套娃,明知道里面藏的是什么还非要打开一千层。摄像机是一把激化矛盾的刀子,是任何看似无关紧要却又不可避免的倒霉事儿。。。
男主的职业身份设定很有意思,公共知识分子身兼电视节目主持,本身就要面对摄像机与社会大众的凝视,而主导人不详的隐藏摄像机,更是踏进他的生活疆界,窃入其内心暗场。相信我,这样一颗镜头,没有几个人能捱得住。
迈克尔哈耐克的电影总是凌驾于我的解读能力之上,必须要看很多影评才能领略的本片的真正强悍。。。说实话,影片悬疑诡异的剧情让我看着揪心,矛盾与疑问的不断呈现也让我看的头大。。。
四十年前的噩梦原样复制,包装过的生活色厉内荏不堪一击,他停留在六岁的躯壳里经年未变,仇恨似乎从未消失,更悄然延伸到下一代,阿尔及利亚之战的背景意味深长;始终隐匿的「摄像机」以漫长静止的方式久久凝视,观之长久,「凝视」仿若拥有了自身的灵魂,才是最心悸的事。
我已经看腻了中产阶级这些小破事儿了
自刃封喉喷张的血流,并未清洗往事的清白,反而给彼方挥之不去的黑白梦魇多了一抹更加浑浊的浓稠。片尾的长镜头,台阶上下一代的重逢,是再回首,是泯恩仇,未知可否。
【B+】俩字概括:甩锅。小的方面说,是人类个体对自身错误的拒绝面对,大的方面说,是历史胜利者对失败者伤害的推脱。“隐藏摄像机”概念是让电影再上一阶的关键。故事完全可以用其他阴谋悬念建立怀疑,而人物关系一样成立。但摄像机的存在,一来让电影更具“审视”感,二来增添了不小观影趣味(再次重复的固定机位,让人忍不住怀疑是否是又一次“隐藏摄影”),三来对主题做了延伸,结尾处,童年的男主就像一台隐藏摄像机在暗处冷漠记录下自己所造成的一切。成年后,也是“某人”用摄影机在暗处记录下男主。无论是个人的罪孽,还是曾发生的历史,总归瞒不过去,天不知地不知,也有你知我知。摄影机谁放的?可能是内心始终无法面对自己的男主本人,可能是观察一切的上帝,或者是早就知晓秘密的妻子,又或者其实就是故人的复仇。都说的通,都不重要。
沿着无主的录像带朔流而上,寻找来自童年的黑暗根源,仅仅是定向的关注和潜意识深处的内疚,所谓精英阶层信任粉碎,理智崩溃,向弱者施暴。摄像机背后是谁,恐怕又是银幕之外的观者,让观众直接观看电影里的录像带真是天才之举,妖夜慌踪珠玉在前。哈内克才是彻头彻尾的,冷酷绝望到不带一点妥协的变态
极强的政治隐喻,潜伏许久,一招毙命。早在十年前,迈克尔哈内克就毫不留情的揭开了白左的伪善面具。傲慢,是当下中产阶级最大的原罪,他们习惯站在以自我为中心的舒适区内,一边假扮无辜,一边感动天地。
也许是影片标题翻译偏差的缘故,许多人在哈内克的杰作Caché里把注意力放在了错误的地方:记录者的位置和目的并非重点,被记录下来的东西才是真正的恐惧源泉。影片展现了多层意义上的"遮掩",遮掩私生活、遮掩过往、遮掩秘密、遮掩历史,可遮掩毕竟不是抹去,小心这些鬼魂时不时跳出来成为恐怖的梦魇。
其实电影用一种晦涩的手法点出了四十多年前法国政府一段极为不光彩的过往 当然这不是电影唯一的主题 哈内克的强大在于把很多宏大的主题有机地融合在了一起 并且丝丝入扣 让人想一探究竟
这两年看了太多这样调子的电影,有点腻歪了,镜头克制平淡,剧情开放指代社会,切入点锋利诡异,看完后没有以前或畅快止不住笑意,或雨夜打开门凉风抚身的舒服。小时的谣言暗暗影射了60年代法国白人对阿裔的伤害,四十年后的这一代社会上层怀着愧疚指责下层的觊觎与窥视,下一代是否怎样和解还没有答案
@哈内克电影展 皮埃罗房里有一张齐达内海报,而齐达内是阿尔及利亚裔的。
想起了狙击电话亭和《云破处》。看了一半觉得看懂了,看着看着又看不懂了,看完了也不知道是看懂了还是没看懂
哈内克最烦人的地方是从来不直抒胸臆,必须用尽全力思考,才能体察到他精心编织的意义网络。但一旦看到世界便再也不是之前那个世界了。他用“隐藏”两个字做了一篇论文,从家庭到国家再到摄影机本身,宣示了摄影机作为与人类平等的上帝的地位(有趣的是它既全知又失焦,既连续又断裂)。包罗万象。
老外家里到处都是书。。。